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The fourth day of the Alchemical Wedding of Christian Rosycross

The royal couple in the upper room
The royal couple in the upper room

Esoteric analysis of the Chymische Hochzeit Christiani Rosencreutz anno 1459, by Jan van Rijckenborgh

The fourth of seven days of the Alchemical Wedding of Christian Rosycross is the day of the stage play in the House of the Sun and the day of the beheadings. Here you read the original text of the fourth day from the initiation novel by Johann Valentin Andreae (published 1616). Within the text, you find some selected commentaries from the esoteric analysis by Jan van Rijckenborgh. Full commentaries are published in the printed edition. Furthermore, you find links to related contents which were written by pupils in the Lectorium Rosicrucianum.

To make the orientation easier for online reading, subtitles have been added to the commentaries.

The printed edition in English, translated from the Dutch, was published in two volumes by: Rozekruis Pers, Haarlem, The Netherlands

Part one: First edition 1991
Part two: First edition 1991

All rights reserved, especially regarding translation. It is forbidden to reproduce any part of the following texts and images by means of printing, photo copy, electronic media or any other procedure without written permission by the publishing house in advance.

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The drink from the primordial fount: Hermes

I lay in my bed, leisurely surveying the noble statues and paintings in my room, when all of a sudden I heard the sound of trumpets as if the wedding procession had already started. My page, being beside himself with fright, sprang out of his bed, looking more dead than alive. One can imagine how I feit when he told me that the others had already been presented to the King. I knew not what eise to do, but weep outright and curse my laziness. While I dressed, my page, who had become ready long before me, ran out of the room to see how affairs might stand. He soon returned, however, with the joyful news that I had not missed anything. I had only missed my breakfast because, due to my advanced years, they had not wished to awaken me. By now it was time for me to go with him to the fountain where most of the others were already assembled.

Thus consoled my spirit returned again and I put on my habit and followed my page to the fountain in the garden mentioned before.

After we had greeted one another and the Maiden had teased me on account of my long rest, she took my hand and led me to the fountain, where I found that the lion had with him a large tablet, in place of his sword. Upon viewing it well, I found that it had been taken from the ancient monuments and placed here for some special honour. The inscription was soraewhat worn with age and therefore I will set it down here, so that all may reflect upon it:

Hermes is the primordial fount
Hermes is the primordial fount

After so much harm has been inflicted upon the human race, I, Hermes, being the primordial fount, flow forth here as a healing remedy, according to divine decree and assisted by the art. Let him who can, drink of me. Let him who will, cleanse himself in me. Let him who dares, stir me. Drink, brothers, and live.

This text was easy to read and understand, and since was easier than any of the others, it may fitly be placed here.

After we had washed ourselves in the fountain, and everyone had taken a draught from a cup of pure gold, we had to follow the Maiden into the hall once again to put on new garments. These were made erttirely of gold thread and embroidered with flowers. Everyone was also given another golden fleece, which was set about with precious stones, from which emanated various influences in accordance with the active power of each. Upon each fleece hung a weighty medallion of gold, on which were figured the sun and the moon in Opposition. On the reverse were the following words:

The light of the moon
shall be as the light ofthe sun,
and the light of the sun
shall be seven times more radiant
than at present.

Commentary no.24: Hermes is the primordial fount
These words express, perhaps in an unexpected way, the origin of all Rosicrucianism and gnosticism. Hermes is the primordial fount. All genuinely liberating wisdom, all true religion, stems from Hermes Trismegistos, the thrice great one. (...) Who was, or better, who is Hermes? Hermes is the spirit itself in manifestation, the primordial fount which seeks to quench the thirst of every human being. However, as the inscription says, a great deal of harm has been done to the human race. And that is why mankind is no longer capable of reaching the fount. (...) That is the reason for the/divine decision to. offer mankind an art that brings sanctification, the royal art, with the help of which the primordial fount can become accessible again to all who seek it and are willing to purify themselves in it. The application of this art brings about restoration and healing, and those who practise it return to the primordial fount. (J. van Rijckenborgh: Alchemical Wedding Part 2, page 8-9)

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